Archive for the ‘ESL’ Category
This week The Age published an article* by Melbourne author Alice Pung. She wrote about a creative writing and publishing program for children called the 100 Story Building, and wove in observations of the place of cultivated creativity in the lives of young migrant and refugee children.
She was writing from experience – Pung and her immediate family are survivors of Pol Pot’s genocidal regime in Cambodia. She grew up in Braybrook, one of the most culturally-diverse and disadvantaged suburbs in the whole of Australia, where many children must assume adult duties and responsibilities, translating for parents, and helping them navigate an unfamiliar world.
One section of her article jumped out at me, when she wrote of the priorities of parents who have suffered and risked everything in order to bring their family to safety. For them, the ultimate goal for their children is that they have comfortable lives, safe and predictable employment, a home that is calm, secure, and ordered, and where there is space to grow.
Engaging in creativity – acts of engagement and production that are risky, open-ended, unpredictable, and that could fail just as easily as they could succeed – is a frightening option for the risk-averse.
Reading Pung’s words (she is a luminous writer, her prose is such a joy!) made me think of the children I have worked with in the English Language Schools in Melbourne, and their often complex relationships with creating and making their own work.
Some arrive at school in Melbourne with very little, or extremely interrupted, prior schooling. They feel behind the eight-ball in many things in school. For some, this creates a sense of anxiety to learn the right way to do things. Some may have had access to regular schooling, but in a harsh, punitive, and strongly authoritarian environment. Getting things right and not making mistakes in school is very important to these children too. Making up their own stuff can therefore feel like a threatening thing to do, because it is not clear what the “right” or required response will be.
Some children are alarmed or puzzled by the playfulness that is often part of cultivating creativity and freeing the imagination. Why is the teacher being silly? Will I get in trouble if I laugh? Will people laugh at me, and shame me or humiliate me?
Some children struggle deeply with how to reconcile and integrate their school experiences with their home lives. This used to generate a lot of anxiety for some children, particularly those who came from very strict Muslim families. I remember one family of three sisters. In their first couple of music lessons, they joined in everything. They were new in school, new to English, and followed all the class activities by observing and copying what they saw other children doing. But then, they began to remove themselves. Each week they would announce a new thing that they were not allowed to do. They were not allowed to hold their hands in a certain way in the warm-up. They were not allowed to dance. They were not allowed to clap or stamp. They were not allowed to sing. In the end, they were not allowed to take part in the end-of-term performance with their classmates either. They became more and more withdrawn and tense, living in worlds that were contracting while those of their classmates were expanding with new experiences.
Once the children become comfortable with the risks of creativity, they are often bursting to express themselves in these different ways. We see these children in the City Beats workshops too (which I led last week for the MSO and ArtPlay) – once they feel clear on the parameters and possibilities, they are filled with so many ambitions and ideas to share that it seems a shame to contain them in a 2-hour workshop.
In many ways, as Pung describes it, these children can be voiceless in our societies. They often speak for their parents, but their own voices are silenced in the striving to find the comfortable place that is their parents’ dream. And yet the stories they have to share have importance beyond the voice and platform provided to them. These are children that know many of the harsh realities of life, across many different generations.
This was poignantly and memorably demonstrated in the 2013 publication Donkeys Can’t Fly on Planes, (you can read my review of this beautiful book here) with its stories of war, survival, family, and place written by young refugees from South Sudan, now living in country Victoria. Donkeys was published by Kids Own Publishing, a publishing house that, like 100 Story Building, supports children and diverse communities to write their own stories and publish them in books. Child-centred and community-centred publishing creates access for the young writers – by providing a platform for their stories and ideas, and cultivating their creativity – but also access for the potential audience for their stories, by illuminating worlds (real and imaginary) that might otherwise remain in the shadows.
*I couldn’t find an online version of the article. Look for The Age, 6 May 2014, Alice Pung ‘A book in every child’. Section: Focus. Page: 12-13.
The last workshop for 2013 was Music Construction Site at ArtPlay. The Music Construction Site starts with lots of free (and noisy) exploration of instruments…
I love this ten minute block. The instruments are arranged around the room, and children and parents can roam freely, trying out all the things they want. I encourage them to try everything that they are curious about, and I bring in some of my favourite things – like crotales, and a spiral cymbal, thumb pianos, dipping gongs, and wah-wah tubes – for them to try.
I watched one little girl sit down at the djembe, her mother observing her but leaving her to make her own discoveries. Her little face lit up with excitement as she tapped it the first couple of times. The djembe is quite heavy, so I helped her fasten the waist strap around her back, to make the drum more stable. She began to hit it more boldly. She and her mother exchanged many glances of delight, but mostly, this was her own magical, thrilling experience. It was like she had discovered a new side to herself, as well as a new possibility in the world. It was gorgeous to witness, and an important reminder of just how significant some of these workshop experiences can be for participants.
After everyone’s curiousity and exploratory spirit has been sated, we gather to discuss the qualities and characteristics of the sounds that the different instruments make and then everyone sets to work drawing their preferred sound. Not a picture of the instrument, mind, but an image of what you think that sound looks like. Interesting! You learn a lot about how people hear, and what they hear, when they start to draw their sounds.
These pictures become part of a giant graphic score – a series of images that depict what we are to play. I stick them up on the wall using blu-tack (in a fairly random, arbitrary order) along a big stretch of wall. Then we play through this first version of the score.
Finally, we experiment with structure. We move the individual images around, making decisions about how to begin, how to end, and where to put a few surprises or unexpected moments. The children know about these kinds of musical conventions. They might not know how to name them, but they recognise what we are trying to do and offer all sorts of thoughtful and creative suggestions. The more I move the images around, and follow their instructions and suggestions, the greater ownership they feel over the piece.
At the end of the Construction process, we perform the piece from beginning to end, no stopping. This is a workshop for 5-8 year olds, which is not an age group often associated with sitting quietly, instrument in hand, waiting for the right time to play, for extended periods of time. But in this workshop, with the strong visual cues coming from the giant graphic score, they do. The piece usually lasts around 10-12 minutes – no small achievement for these very young players and their parents!
After we’d performed our piece and said our good-byes, children came up to me to say thank you, to share a particular experience of the workshop with me, and to collect their pictures from the wall. I love these moments of more personal interaction. I asked one child, “Would you like to take your picture home with you?” She considered this, then asked, “Can I take the blu-tack too?” “Of course you can!” I said, and chuckled a little at the excited expression on her face. We forget, as adults, don’t we? Blu-tack can be just as important as all the other discoveries in a workshop like this.
I’ve given five presentations over the last couple of months and many of these have discussed my ideas about teaching music for well-being, rather than simply for excellence. A striving for excellence is in fact part of well-being, so rather than being alternative approaches, a focus on well-being is simply a broader, more inclusive understanding of education.
The first presentation I gave, right before I left Melbourne for five weeks in Singapore, Bosnia-Herzegovina, and Brisbane, was as guest speaker for the Scotch College Music Auxiliary Annual Luncheon. Scotch College is one of Melbourne’s most privileged private boys school, with a superb track record of training young musicians, and with some of the best resources and infrastructure (eg. a state-of-the-art, purpose-built music school) for music in the country. I was asked to speak about my music work with refugee children and in post-conflict countries – environments that are typically very poorly resourced in comparison to the Scotch College facilities!
These are the notes from that talk, with some of the videos I played to illustrate my ideas. I note here the huge influence that music therapy researcher Even Rudd’s ideas on qualities of well-being supported by music participation have had on my thinking. They have allowed me to condense what for me have been quite broad, detailed, and endless ideas of music’s beneficial impact under four neat headings.
Scotch College presentation notes
We are all here because we believe music is important. The reasons why we think music is important might be very varied across this group –because beliefs about what music is and why it matters are usually culturally-constructed, informed by the environments we have grown up in and our life experiences thus far.
I believe music is important because of what it can to contribute to human well-being. I see music as an important part of human flourishing, and that everyone has the right to engage in musical participation and development, and to express themselves freely in music. Music is an essential and universal part of being human. It’s not just for the talented!
My work as a music leader, educator, and facilitator is about drawing people together to make music, and I do this is all sorts of contexts using improvisation, composition and other creative approaches – with symphony orchestras, with arts centres and community centres and music academies that want to engage with communities in creative and participatory ways and build flexible musicianship among their professional musicians.
What I want to talk about today is the experiences I have had in working to bring people together through music who have been through some of the most extreme human experiences. I’m talking about children and young people who have been through experiences of war and conflict, and how music participation can support them to increase their sense of wellbeing in body and in mind.
I believe that music participation contributes to wellbeing in four key ways, and each of these four ways are in great deficit in conflict-affected communities:
Bonding and belonging – music brings people together in order to play, and the act of sharing music together can create experiences of social connection that can be very enduring. Music participation can therefore increase experiences of social connectedness, and create social networks.
Vitality and pleasure – music makes people feel happy and relaxed, in their bodies and their emotions. Playing music allows people to ‘lose themselves’ in a state of flow, where time passes without them really noticing. People forget their worries. Dopamine fires up, oxytocin is released, and the body is flooded with feel-good hormones.
Agency – this is to do with a sense of oneself as valuable, as having the capacity to contribute and develop, having a voice and being able influence others even in small ways. The idea of mastery and excellence is contained within this quality of agency – the sense of achievement and therefore pride that can come through developing new skills and learning to do something difficult that takes time, patience and focus. It also includes a sense of recognition and visibility – important when many of life’s choices have been taken away from you.
Meaning and hope – this quality refers to the sense of identity, empowerment and transcendence that can come through participating in music. The meaning of the music experience has resonance and relevance beyond the musical act itself. Committing oneself to learning new skills, and the investment of time and focus that learning an instrument or being in an ensemble requires is a hopeful act. The act of hoping is a health-promoting process in itself. In “Musicking” (1998) Christopher Small talks about the act of making music as a kind of ritual in which we enact a version of the world as we want it to be.
There are three main places I’m going to talking about – post-war Bosnia-Herzegovina, where I worked in 1998 as a musician in a large community music therapy and education centre; in Melbourne with newly-arrived refugee children; and in rural Timor-Leste.
When I worked in schools and kindergartens in post-war Bosnia, children were extremely traumatised. They had experienced many deprivations and traumatic events, had trouble sleeping, maintaining concentration, with temper, and anxiety.
Music in such a fragile situation is a very secure, friendly, self-regulating activity. People participate if they choose and at the level that is comfortable for them. We learned to recognise all kinds of levels of participation – from heads down, eyes shut, to extremely hyperactive participation. Shared group music-making could bring those extremes together into safer, healthier expressions, through emotional entrainment, and energetic or rhythmic entrainment. Music helped children to feel a little safer, more relaxed, and less on alert.
(This video shows Professor Nigel Osborne and some of his team of musicians at work in Mostar in 1996)
When I returned to Australia, I began working as an artist-in-residence with English Language Schools in Melbourne, which have quite high intakes of refugees and humanitarian entrants. These are schools for new arrivals, and support them to learn English and prepare for classroom learning in mainstream schools.
Many of the children arriving in Australia from refugee backgrounds had had little or no access to schooling. They had finely honed survival skills but had very little experience in manage themselves in a classroom or group learning situation. Their experiences had taught them to be very self-focused, to be alert to opportunities, and to push others out of the way if necessary, in order to not miss out. Skills like taking turns, or making lines, or not fighting to solve problems, need to be learned, as do looking at the teacher, focusing attention for longer periods of time, and listening.
Music can help with all of these skills, as well as with establishing and reinforcing language and important vocabulary. The opportunity to play music created lots of excitement and happiness. No matter how little English a child knew, they could participate meaningfully in music, because it is not language-dependent. They can participate by looking and listening, and copying what they see others do. Children who struggled in academic subjects like developing literacy would often shine in music, often because they had been exposed to lots of music in their communities.
Playing music was the motivation for learning to work as a team. In music the children discovered the intense joy and satisfaction of making sounds in a simultaneous way. I would construct the composition work slowly over many weeks, using strategies that got children creating all their musical ideas and then weaving these into a larger structure. Hearing the music take shape in this structure was the motivation to take turns, or listen carefully. And without effort, they would find themselves concentrating for long periods of time.
Most importantly, music made the children feel happy and relaxed. Class teachers often reported seeing a new student smile for the first time in the school when they were in a music session. Creative music workshops were also social experiences – I use lots of games and playful tasks to get the children to experiment and take creative risks, so there would be lots of laughing and interaction.
In 2010 and 2011 I had the opportunity to return to a post-conflict country to work as a musician – I was invited to spend four months as a visiting artist in a rural town in Timor-Leste. I developed a program of community music projects that evolved very organically, on the veranda of the house I was renting.
We made instruments out of local materials and according to traditional design, and over the weeks we learned how to play together and connect with each other through music.
This video shows one of the short projects that I led there, in the last week of my residency. These clips come from a series of consecutive days, and lead to a live performance on local radio. You can see the sense of agency, mastery, vitality, bonding, and personal meaning that is taking place here.
This year I’ve embarked on the next stage of my journey in exploring the relationships between children and music in conflict-affected society. I’ve started PhD research into post-conflict music interventions – schools like the one I worked with in Bosnia that were set up as part of post-conflict recovery. Next week I fly back to Bosnia to interview former participants of the music projects I worked on. They are young adults now. Next year I will similar research in Timor-Leste, and in Afghanistan, where an amazing institution of music has been inaugurated.
Finally, I urge everyone here to remember the importance of music to each of us – not just for a well-rounded education, or the mental discipline that may stand us in good stead for future challenges, but because it contributes so deeply to the wellbeing of all people, and can play a profound role in the journey back to wellness for people who’ve gone through major traumatic life experiences.
City Beats 2013 workshops drew to a close last week. We finished off this year’s Landscapes theme by creating music inspired by the sounds and rhythms of the city – City Beats. (It was only after I’d planned the project that I realised this third workshop would have the same name as the whole program).
Can you feel the heat rising up from the street?
It’s the City Beat – Aha, Aha
It’s the City Beat.
For this city-focused workshop, the whole-group composition consisted of a short rap linked to a vocal soundscape depicting all sorts of sounds of the city. I asked the groups to think about words that rhyme – like ‘street’ and ‘beat’ and ‘feet’ – and that would fit well with our theme. The children brainstormed rhyming words, putting them into sentences, and these came together pretty quickly to form the rap. You can see some of their words in the images below.
We created the soundscape using a Grid Score, setting it up over a cycle of ten beats. Why ten? At first I thought I’d do twelve, but then thought that might be too long. So I thought about doing an eight-beat cycle – but eight seemed too square, too solid and grounded. Ten was the perfect cycle length – uneven enough to give the sounds a sense of never quite landing, and short enough to be achievable (and to fit across the width of the white board).
I brought along a few bells and whistles to get the soundscape started – we had a bicycle bell, a honky horn, a train whistle, and a strange siren-like whoopee whistle (I don’t know what it is called, it is the kind of thing that might accompany a clown act. The children loved it). We chose numbers in the cycle for these sounds to land on and practiced that first.
Then, working in small groups, the children decided on other sounds that they would hear in the city that they could depict with their voices or body percussion, and decided where they should appear in the cycle of ten beats, and how many numbers they should cover. Once all the decisions had been made and the relevant squares on the grid had been filled with appropriate symbols (you can see below why I am a musician and not a visual artist), we rehearsed it until it was memorised and ready to record.
The choices of city sounds varied somewhat between the groups, but it was the children from the English Language School who really created something unique. Their city soundscape was influenced by the cities they knew well – like Quetta, and Kabul, and Bangkok. They included the sounds of goats and sheep bleating, of the loudspeakers on the minarets of city mosques calling the faithful to prayers, and a traditional song/chant that street sellers from Afghanistan sing. All the children from Afghanistan knew this chant (perhaps it embeds itself into the vernacular the way “Mind the Gap” does in London). The child who sang the ‘call to prayer’ sang it into a loudhailer, in imitation of the thin, slightly tinny sound that the minaret speakers can have. Yes indeed, the city soundscape from the Language School children was an evocative and energetic affair!
With the whole-group chorus finished, we divided into groups of 6, each accompanied by a musician from the Melbourne Symphony Orchestra, to create additional sections of music. One group took xylophones and created melodic material based on the rhythms in our rap chorus. Another group extended the chorus with further verses and some drumming.
The third group worked with a fabulous array of orchestral percussion and ‘found sounds’ – bass drum, pitched tom-toms, a tam-tam, a suspended cymbal and two suspended brake drums) – to create a rhythmic city groove, working with interlocking patterns, dynamics, and cues.
Then, in the last ten minutes of the workshop, we gathered together again, performed our music to each other, recorded the performances, and said good-bye.
City Beats days are probably some of my favourite days in the year! There is so much to love. The children come along to ArtPlay thinking they will get to learn a bit of music, and they leave at the end of each 2-hour workshop just buzzing with excitement and energy at all the music that they have created with us. Their teachers are constantly amazed at how much they achieve, and how quickly. And the MSO musicians, ArtPlay staff and I get to spend two glorious days a term hanging out with fabulously creative children, composing and playing original music. Everyone leaves at the end of each day with all sorts of infectious earworms buzzing in our heads.
The schools that take part in City Beats each year are ‘disadvantaged’ schools – schools without music specialist teachers, or that have student cohorts from less advantaged circumstances. They may have high numbers of families in receipt of the Education Maintenance Allowance, or who are from refugee backgrounds, or who, because of financial circumstances, never get to take part in any ‘extras’. The program is fully-funded, including travel subsidies, thanks to the generousity of wonderfully supportive and visionary funders, who know that for young people to recognise their talents, they have to have the chance to explore and discover them first.
City Beats was part of the ArtPlay/University of Melbourne’s Mapping Engagement 4-year research project at ArtPlay. You can read/download a report of the City Beats program here.
I went to a book launch on Tuesday night for a beautiful book – Donkeys Can’t Fly on Planes: Stories of survival from South Sudanese refugee children living in Australia.
This is such a memorable book, filled with powerful, very moving stories written by children about their experiences. Some of the stories describe life before they come to Australia, living in villages with their families, or in large refugee camps like Kakuma, in Kenya. The stories offer us a child’s view of the world there, with snakes that follow you, scorpions that bite, and giraffes that push you over on to the hard ground (“because there is not much grass in Africa”), as well as the story of Steven, the kind and helpful donkey that was a much-loved and valued member of Sunday Garang’s family until they moved to Australia.
I loved the story of Nyawech Ruach. She describes herself as having been “an angry girl” who used to fight with other people a lot. She would hit and slap people until they cried, boys and girls alike. She was clearly a force to be reckoned with. One day her brother came to her with a knife in his hand. He wanted to remove her lower teeth (a custom for people from her tribe). But she kicked and screamed until he gave up. Then, when she came to Australia, she went to see the dentist, and the dentist was very happy that she had been such a tough, fierce-some little girl, because it meant she still had all her teeth!
(A funny postscript to this story is that on the night of the launch, her teacher revealed that Nyawech is actually an incredibly quiet, shy girl, and everyone was completely amazed when they read her story, struggling to believe it could be the same girl).
There are heartbreaking descriptions of hunger and starvation (“I could not cry because I did not have the energy to make the crying sound or to squeeze tears from my eyes”), and of feeling sad and empty when there was no food. But one child also writes about a day when there was a big feast, and the girls got to eat before the boys (“I remember that day well because there was plenty of food for everyone”).
Other children write about the journey to Australia, including travelling first by horse, before finally getting to the aeroplane. One boy describes how he didn’t want to go to Australia, so he climbed a big tree and refused to come down. He didn’t want to leave his home, his friends and family, the place where he was born where he knows the language and the ways. Someone had to climb the tree in order to get him down.
Some of the children write about danger. They write about terrible things they witnessed or experienced in very matter-of-fact ways. Sometimes, the danger in the story comes completely out of the blue – much as it would have done in the child’s life. One day, life was normal… and then all of a sudden it was very, very dangerous and people had to flee as fast as possible.
This is a book of stories that need to be told, as the publisher, Victoria Ryle from Kids Own Publishing, said in her welcoming speech. In a political climate that hides the human desperation, loss, trauma, grief and hope of the refugee experience behind numbers, fear-mongering, “business models”, and slogans, the stories offer an alternative image. They also demonstrate just how much refugees can contribute to the communities that welcome them, and how filled with potential they are. A perfect example is given at the end of the book, when we learn that proceeds from the sale of this book will go towards building a school in the village of Bor. The Bor Orphanage and Community Education Project has been started by two amazing young men. They are former Lost Boys of Sudan and child soldiers who were fortunate enough to be resettled in Australia. Now they want to give back to their community, and have initiated the BOCEP organisation and school/orphanage project in response to the huge number of orphans in their home village of Bor who have no adults to look after them and who are fending for themselves, older children trying to teach the younger children.
This is a book for everyone, of all ages. If you are a teacher, please consider buying Donkeys Can’t Fly on Planes for your students to read. There are many possible activities that could be drawn from this book of stories. I haven’t mentioned the artwork yet – but the collages that illustrate the stories are also very captivating and will inspire other children to create artworks using similar techniques. You can order your copies directly from BOCEP, http://bocep.org.au/.
Lastly, I bought an extra copy of Donkeys Can’t Fly on Planes to give to one of my blog readers. If you would like me to send it to you, please post a comment below this blog post, telling me how you will share the stories with others. I will then contact you directly to get your mailing address, and it will be yours!
And lastly, reading this book brought back many memories of my own work with newly-arrived refugee children in Language Schools in Melbourne. I could hear the children’s voices very clearly as I read the book, and could imagine the gentle line of questioning from the teacher that would have helped these stories come out. I created many songs and music pieces with children about their journeys to Australia. Here is just one:
Music workshops can be very leader-focused, even when the creative content is child-generated, and the process is child-centred. There is a practical reason for this – music-making is noisy, and to facilitate group music-making you need the group to be working together for much of the time. It would be lovely to be able to give everyone time to do their own free explorations – as can happen in a visual arts workshop or lesson – but realistically, this requires lots of separate work spaces, or distance between each of the individuals. Otherwise, everyone would soon find themselves exhausted by the effort of blocking out other people’s sounds in order to focus on their own. And that kind of exhaustion makes people cranky. Or wired. Or both.
We all know that taking a bit of quiet, self-focused time is a beautiful way to retreat from the demands of the world and recharge energy. When I worked as a music workshop artist at the English Language School I saw how the children were often at their most contented and peaceful during drawing and construction activities. Being able to focus on their own creative efforts meant they could retreat into their own thoughts – in their own language! Keeping up with a whole day of lessons in English could be very exhausting for the students, especially the most recently-arrived children, and the refugee children who had had limited prior schooling. Teachers also reported that art activities were the times that some students would quietly disclose troubling thoughts or worries. Children felt safe and acknowledged during the art activities, and responded to the opportunity to process their thoughts while giving their outward attention to the tactile, personal experience of creating marks and visual gestures.
Therefore, I often used drawing tasks as a way of starting creative projects at the Language School. Children would draw as a way of exploring a particular topic and sharing their knowledge and experiences in a non-verbal way. Drawing seemed like a meditation for many of the children.
In my recent composition workshops at the remote community schools on Dampier Peninsula we began by inviting the children to draw ‘maps of the heart’. These maps showed the things in the children’s lives that were most important to them. They also established some other principles – the importance of each person’s contributions, the importance of having time to develop your thoughts, and the importance sharing only what you want to share. We did this drawing activity towards the end of the first workshop day, having spent the morning drumming, singing, and working with rhythms and counting. It served two functions – providing possible content for the development of musical content, and giving the individuals a bit of ‘time out’ from the noise and intense group focus of music-making.
At One Arm Point Community School, we also turned to drawing at the end of the second-last workshop day. We’d been working hard and everyone was ready for a break. And we wanted to spread the word about our concert the next day among people in the town who might not hear about it through the school. So we gathered up some paper and textas and made some posters.
People sat with their friends. Two of the older girls sang quietly away to themselves while they drew. Other children gathered around Tony and me, checking spelling and getting our input on things to include on their posters (some included sponsor messages!), or ways of drawing particular instruments. One or two were less engaged by the drawing task, and they wandered around the room, playing instruments occasionally, but also organising things (putting things away, tidying the space), and enjoying the quiet time.
Sometimes in a creative music workshop, we can feel so time-poor that we give all the available time over to the music. This is important, but I urge people never to overlook the importance of a little bit of space for individuals to retreat into their own heads for a while. Drawing is a way of doing this, while still developing project content and maintaining a sense of group ownership over the work.
In City Beats this week we created music about The Desert. Four groups from four schools came to ArtPlay over two days, and each group created four sections of music – a song, a melody, a soundscape and a rhythmic groove. At the end of the workshop we discussed how to structure and order the four sections of music, and finished with a recorded performance of the whole piece.
This was our first City Beats project for the year, so we will see the children and their teachers 3 more times across 2013. I see the first workshop as a time for all of us to get to know each other, and for the children and teachers to get a sense of what they will be doing each time they come to ArtPlay for City Beats. We started the session with introductions, with the MSO musicians introducing ourselves and demonstrating our instruments. Then we did a quick rhythmic warm-up, including a name game in which everyone had to say their name in turn (thus demonstrating to the groups that their voices and contributions mattered), and a fast-clap-around-the-circle, which quickened the group’s responses and got them relaxed and laughing.
Then we brainstormed ideas about the desert (things you might see, hear or find there) and divided into smaller groups to start the composing process. I took charge on the songwriting groups.
There were many memorable and special moments across the two days of workshops. I loved seeing the way the children I worked with took charge of things. In the first group, we made the mistake of setting the pitch of our song much too low for the children’s voices. I waited to see how they might solve the problem. One girl started to sing the song a fifth up – it sounded cool! – then said to me, “We need to change it because it doesn’t… feel -” she hesitated to find the words, so I said, “Because it’s too low? To make it higher?” “Yes,” she said emphatically. “It needs to be higher.” I got her to sing it on her own, matched her chosen pitches on the clarinet, and we found we had a much more effective melody than the one we’d started with.
I asked a girl in one of my groups to hold my clarinet for me while I wrote lyrics on the whiteboard. “You just have to be careful of the very top of it,” I assured her. “That’s the only bit than can break easily.” She took it from me carefully. As I wrote I could hear the other children in the group whispering to her, “You’re so lucky you get to hold it!” “Can I have a turn?” I imagined them leaning toward the clarinet to have a closer look. I wondered if the little girl would be warning them off, or examining it for herself. I didn’t turn around to look. When I’d finished writing, I turned to her and she passed the clarinet back to me, holding it at exactly the angle it had been at when I’d passed it to her. I felt truly touched at the care she’d taken. “Thank you for looking after my instrument so carefully and so beautifully,” I told her.
Some children sought out possible rhymes for their lyrics. A good rhyme can make a song catchier and easier to remember, but a forced rhyme can feel very cumbersome and awkward, so I don’t tend to put too much emphasis on rhyming in a fast-paced songwriting session. However, these children initiated the idea. In one song, we had the lyrics:
Rattle, rattle, rattle, the rattlesnake goes
Swish, swish swish the wind blows the palm trees.
One of the group said suddenly, “Can we cross out these words?”, pointing to “the palm trees”. “Sure,” I said, but then realised why – it was so that the line would end with “blows”, in order for it to rhyme with “goes” in the previous line. I hadn’t noticed that possibility. Once we had the shorter line, we realised it needed an extra word to make it scan properly. It was easy to add an adjective at that point.
I love the set-up of the verses of the song above – I think the idea of having a ‘sound’ word repeated three times as a way of introducing a feature of the desert is a very 10-year-old approach – and therefore highly appropriate – to lyric-writing! They tried some others – “walk walk walk, the camel goes”, but they weren’t as convincing. If they’d said ‘spit’ or ‘bump’ I may have been persuaded :-).
One of the groups came from an English Language School (an intensive English language-focused school for children who are newly-arrived in Australia; students can spend 6-12 months at language school before transitioning to mainstream school). Their desert song was the only one that featured Australian desert animals like dingos and kangaroos.
The City Beats ‘Desert’ workshop structure felt very effective and time-efficient – I think I may use it as a template for the remaining City Beats workshops. Dividing into 4 small groups gives us a range of musical responses that can be ordered and combined, and it means that over the course of the year, the children will gain skills and confidence in different group-composing approaches.
This weekend I am leading a series of free workshops at ArtPlay on behalf of ArtPlay and the Melbourne Symphony Orchestra [MSO] for children aged 8-13. The workshops are held at the start of every school year and we always get a pretty strong showing of participants – with 5 workshops across the weekend fully booked, or close to full. Children come with their instruments and take part in a fast-paced 1-hour composing workshop. At the end of the hour we perform the newly composed pieces of music to an audience of their parents and siblings.
The workshops are a fun experience in themselves but they also function as a ‘taster’ session of what is on offer in the year-long MSO ArtPlay Ensemble program, and we use them as a kind of audition, enabling us to identify which children most strongly responded to the open-ended, creative and collaborative way that we work. 25 of these children are then offered a place in the year-long program.
Fully-booked workshops means no obvious barriers to participation, presumably? Not necessarily. Every year, we approach this program strongly aware that simply by virtue of it being a music program, it is going to attract the attention of a certain demographic – those whose children are learning to play an instrument, and to a lesser extent, those who regularly participate in creative arts workshops in centers like ArtPlay and who prioritise those experiences, but who may not been involved in learning to play an instrument. In Australia, learning to play an instrument is an expensive undertaking, rarely offered at primary schools without passing the cost of the lessons and instruments on to the parents.
Every year therefore, I consider the projects I have led in disadvantaged schools and try and identify particular children that I know would thrive in a program like this – children who demonstrate musical talent and vibrant creative imaginations. There are a small number of scholarships (ie. fully-subsidised places in the year-long program) available for children who might not be able to accept an offered place due to financial constraints.
But there are many reasons children may not take part in programs like this and they are not all financial. Children of this age-group generally need a parent or adult to accompany them to the workshop venue and to pick them up, but in some households this is a huge barrier because parents are working, or caring for younger children, or don’t have transport options, or can’t afford public transport… or they may not assume that kind of involvement in their children’s lives and rarely take them anywhere. Similarly, they might make a plan for their child’s travel to and from the venue, but when the workshop day comes, decide they need that child to stay at home that day – there are other things that take priority over the workshop in their family.
There may also be psychological barriers about going to a new, unfamiliar place (for the child and the parent). The venues for the MSO ArtPlay Ensemble are all in the city centre – but many families (especially those who are new to Australia, or from refugee backgrounds as are many of the children I work with) may find the idea of going into the city centre quite intimidating and even frightening, as it is unfamiliar, busy, and perhaps unpredictable. Similarly, buildings can be psychologically intimidating places to enter, even if they are ‘public’ spaces. People may instinctively sense that they are “not welcome”, or that this place is “not for their type”, and therefore reluctant to cross the threshold.
As an artist or arts worker in participatory projects like workshops, these barriers can be very tricky to overcome. With the MSO ArtPlay Ensemble, we have tried a number of ways to encourage a more diverse group of participants into the program. One year, I identified a talented young Vietnamese girl, recently arrived in Australia, as someone who would benefit from and contribute lots to the Ensemble. She lived quite far from the city so we arranged for her to travel in a taxi to and from the workshop venue each day, in addition to offering the fully-subsidised place. Sometimes an older cousin travelled with her, and by about the 3rd workshop in the year, they had decided that May would travel home on the train by herself. Her cousin had shown her how to get to the station. She also asked me if I could accompany May to the station at the end of the workshop, but I had a meeting with the orchestral management team immediately after the workshop, so they decided that May could go by herself rather than wait.
About 40 minutes into my meeting that afternoon, the receptionist came to find me, to ask me to go to the front desk. May was there, sobbing and sobbing, in quite a state. She had tried to go to the station but had got lost. She’d come back to the workshop venue to find me (the only person she knew) but I couldn’t be located by the security staff because I was in this meeting. May felt overwhelmed by the entire situation (and perhaps by the effort of trying to make herself understood in English) and began to cry. Of course at that point I stayed with her, and travelled home with her, but after that day, she didn’t return to the program. I spoke to her cousin on the phone who told me she didn’t want to come back.
This year, I approached the mother of two very bright children I had been working with at Pelican Primary School. They were siblings, both sang in the choir, and had very natural, instinctive skills on the marimba and other percussion instruments in the school. I described the MSO ArtPlay Ensemble program to their mother, who I have chatted to before and know to be very friendly, warm, approachable and keen to support her children in different learning opportunities. The family comes from a refugee background, but has been in Australia for some time and seem pretty well-settled, organised and functional :-). She was very excited to hear about the program and scholarship opportunity and said several times, “Yes, I would support them to do this.”
That was at the end of last year, December 2012. I no longer teach at that school, and so when the school term resumed this week, I got in touch with the school to see if I could get a message to the family to remind them about the workshops this weekend. I had given the mother my phone number and all the information about the program the previous year, but I hoped to give an additional reminder. The school is not legally allowed to give me the family’s contact details, but they first mentioned the music opportunity to the children’s father one day and suggested he or his wife should contact me. He apparently looked at the message-giver rather blankly! So the next day, the principal approached the older of the two children with a note for their mum, asking her to call me about the music opportunity and giving her my number. That was on Thursday. She didn’t call.
My other idea had been to try and get to the school at either drop-off or pick-up time to see if I could catch up with the mum there, but my work schedule didn’t allow that on Friday. In any case, I began to wonder if I was pushing something at them that they didn’t want to do. I thought about all the barriers that that might be stopping mum from calling me (such as no phone credit, or feeling unconfident speaking to me on the phone in English, or not wanting to say ‘No’ outright to me). But I also thought about how I would love for those two children to have the experience of going into ArtPlay, being greeted so warmly by the staff there, meeting the MSO musicians, playing music with me in this different context, feeling the thrill of being in such a beautiful space, purpose-built for art-making and young imaginations… and then after the workshop playing in the playground and feeling excited by what they had achieved and experienced.
Who knows, perhaps she has already registered the children for the workshops this weekend! I’ll find out when I get there I suppose. And if not this year, maybe I will be able to encourage them to come along next year. And if not them, someone else.
Term 4 2012 finished with flash mobs and slick moves at two of my schools last December. Searching for some straightforward choreography to teach some year 1 & 2 students I came across this dance video, uploaded as a tutorial for a flash mob in Milan in 2010. It was perfect – a song the students would already know and like (‘Waka Waka (This Time for Africa)” by Shakira), lots of repetition, simple steps, and a few more challenging moves that would keep them on their toes (excuse the pun) and give them goals to last across the 10-week term.
For weeks before the end of term, you would hear strange chants and incantations echoing down the corridor from the music room:
“Up, up, helicopter! Down, down washing machine!”
“Clap, clap shimmy back”
I didn’t start with the intention of giving each of the dance moves a label. It was a spontaneous addition one week at the Language School to help the children differentiate between two different moves, but the labels proved so effective I soon included them in the lessons with the grade 1&2s at Pelican Primary School. I’d call the labels out in turn if we were running through the whole dance, or we would work on specific dance moves one at a time, identifying them by the given label. Check out “pick the fruit” at 0’31”, “up, up helicopter, down, down washing machine” at 01’15”, “clap clap shimmy back” at 1’07’’ in the video above!
For these 6-8 year olds learning a choreographed routine for the first time, there were many reasons why labelling the dance moves was such an effective strategy:
- They contained visual information (eg. the word ‘helicopter’ indicated two arms overhead making circles) which helped the students recollect the move)
- The labels were quite silly and light-hearted, which made the students and the teachers laugh and not take it all too seriously – and this kept them motivated if they were finding the dance steps challenging
- The labels also gave some of the more hip-swivelling moves an innocence and childishness. Thus, a twisting turn straight out of belly-dancing became more focused in the overhead arm movement, and was given the visual label of “lasso the cow!”, introduced via a description of cowboys catching cows by lassoing their horns, (see the move at 02’31’’).
We worked a lot with the video tutorial. English language learners (especially some of those from refugee backgrounds) can spend so much of their time being only in the present moment, responding to the most immediate stimuli (or responding to the present while holding anxious thoughts about what might happen in the unpredictable future, or the past), and sometimes they struggle to retain sequences of information in their memories alone. Any kind of visual reinforcement is beneficial, and in the past I’ve used diagrams, stick figure pictures, grid scores and charts to map out how the individual components of a project that they have developed will fit together. Having a video is another way of doing this.
While having students glued to video materials might not at first seem like the most appropriate way to engage them in a dance project (“shouldn’t we be getting them away from video?”), there were a number of reasons why I think this was a big part of the project’s success:
- It allowed the students to see the whole dance in its entirety. Right from Day One, they could see what they were aiming for.
- The video included both men and women – demonstrating that this was an activity for both genders (important when many of the students come from backgrounds where men’s and women’s activities are more delineated) and giving so everyone in the class a role model to choose and copy.
- It reduced self-consciousness and the potential for criticism of each other. They were so busy watching the screen and keeping up with the moves they didn’t have time to think about (a) what they looked like or (b) what anyone else looked like.
- It also gave the children a visual representation of how to stand slightly apart from each other in rows, or neat formation. Lots of children in Language School find the many variations of standing in lines (e.g. sometimes behind each other, sometimes beside each other, sometimes squashed close together, sometimes spaced apart, etc) quite confusing.
Here is a back-of-heads view of the children at the Language School (all the primary school children) dancing to Waka Waka with me on my last day at the school for the year.
If you’d like the full list of labels I used for this dance leave me a comment below and I’ll send it to you.
Are you familiar with Noteflight? Noteflight is web-based notation software that lets you create scores and play them back on your computer and it has recently brought a whole new level of musical understanding and student ownership to some of my classroom composing projects.
One of the ways that I build a class composition is by asking each child in the class to create a short riff/ostinato (1, 2 or 4 bars, usually) within a given key signature or using a pentatonic scale or mode; we then decide together how to combine these to make one long piece. We might write a list of who is playing and when, and rely on each individual to remember their own part (rather than notating each child’s invention separately), or we might use a flexible paper score, putting each child’s name on a single sheet of paper or card, then moving the cards around until we find an order/combination that we like.
Noteflight brings an extra dimension to these projects. I am able to create a real score using standard notation to show how the children’s riffs have been ordered and combined. I can add their names above their line of music when it begins. Best of all, I can play the score for them on the interactive whiteboard or via a data projector so that they can see and hear their composition as it progresses. As the cursor line moves along the staves, the music plays. We can even play along with the computer. In other projects, gaining this understanding of the whole piece – and where each person’s riff or ostinato fits into the larger context – can take several music classes to really establish. Noteflight clarifies everything by making it visual, and the children can immediately experience the whole piece in one sitting.
The formal score also gives an additional authenticity and validity to their work. It formalises their creation and gives it status, in the same way that framing children’s artwork, or publishing their stories and drawing in real books gives the work status and endorsement. The first time I used a Noteflight score with a class, I observed how eagerly the children looked for their own name, and how focused they were as they watched the music progress, mallets poised and ready to play. They felt incredibly proud to think that their music work had resulted in something as impressive-looking as this score!
We use Noteflight as a practise tool. It encourages them to continue playing if they make a mistake. They hear how a small hesitation before they begin to play may mean they miss the downbeat – and they then learn how to manage this so that they can find their place in the piece. And, even though most of them don’t know how to read music, the Noteflight score helps them memorise the piece. Over a series of 2-3 lessons we become less reliant on Noteflight and spend more time practising away from it than with it, until it can be performed completely independently.
Unfortunately you can’t embed Noteflight scores on WordPress.com blogs. But if you follow the link below, it will take you to my most recent Noteflight score, a piece of music created by the Upper Primary class at the Language School. They will perform this work on Tuesday afternoon. It is a complex piece for a diverse group like this, many of whom are playing music in a group for the first time in their lives, but they have learned it, and memorised it. Hover the cursor/mouse over the top of the first bar so that a small orange ‘play’ triangle appears. Click on the triangle and enjoy our music!